Living Broadside Ballads: An Immersive Conference Experience

Mark Hailwood (I’m now on twitter: follow me @mark_hailwood)

As many readers of the ‘monster will know, April is one of the academic year’s prime conference seasons – and this year I threw myself into it with gusto, delivering three different papers on two continents in the space of a week. Now I’ve recovered, I wanted to offer some reflections on a unique conference experience that I enjoyed at the Huntington Library’s ‘Living English Broadside Ballads, 1550-1750’ event, convened by Paddy Fumerton of EBBA fame.

‘Immersive’ history has been an important theme of many posts on this blog; that is, an approach to history that concerns itself not only with surviving written sources, but also with the sights, sounds and material traces of past society. So it was fascinating to attend a conference that sought to ‘bring to life’ the various aspects of early modern printed ballads, not just as texts but as songs, dances and visual objects. This isn’t a conventional paper-by-paper conference report, but rather a selection of some of the highlights that spoke to this idea of ‘immersive’ history: Continue reading

The many stages of writing: a personal take

Laura Sangha

For the past few years, I have been asked to contribute to a postgraduate training session on ‘Preparing to write’ which I deliver jointly with a professor in the English department. It is something that I really enjoy doing, because it is a chance to compare my own experiences and practice with other researchers. And each year I am struck anew by the similarities in the way that we approach our research, as well the fact that there are always new techniques and ways of working out there that I haven’t considered. Whilst the English professor has a complicated system of index cards and quotations, I tend towards colour-coded excel spreadsheets, both of which methods have something in common with Keith Thomas’ labour (and envelop) intensive working practices. The informal and inclusive nature of the discussion of the training sessions are a great way to encourage reflection on our working practice, many of which seem to organically emerge and ossify throughout our training and early career.

Excel is currently my favourite note taking tool.

Excel is currently my favourite note taking tool.

Alongside thinking about preparing for writing, I have just bashed out my first paper on my new research into Ralph Thoresby, and found this blog post on what we might mean by ‘pace’ in writing incredibly useful for thinking about the processes involved. Recently Matt Houlbrook’s lyrical photo essay/ biography of a book chapter had also set me wondering just how similar our experiences are when it comes to writing. Does everyone feel the same deep unease [terror] when you open the new document and begin to formulate that first sentence? Or derive the same small comfort from putting the title at the top of the page, formatting it nicely, and saving the (as yet still blank) document to file? Why is it that I can only write 1,000 words a day, whether I have finished them by 11am, or 9pm, and does everyone have a ‘natural’ daily word limit? Is there an optimum number of jokey asides to include in a paper? And how do you turn off autocorrect in the latest version of Word?

With all that in mind, I thought I would be therapeutic to briefly summarise the main stages that I pass through when I am writing.

The dreaded introduction.

Undoubtedly my least blank docfavourite part of writing. The uncertainty, the weight of expectation, the fear that you have forgotten how to do it. The enormously intimidating existing scholarship and the huge pile of primary material. The plan that made sense when you wrote it but which is now an undecipherable mass of crossed out paragraphs, arrows pointing to nowhere, and an obscene number of question marks. NB. This entire post could have been written just about this point.

The false start.

Continuing the theme, the false start. You finally start getting something down, you pick your way through a particularly difficult bit of historiography, and you are feeling quite pleased with yourself. You stop for a cup of tea, and when you return, realise that you have 2,000 words of a 4,000 word paper, but you haven’t even mentioned the topic in the title yet. None of your 2,000 words are essential and most will need to be cut so you can actually address some of the important things. But the great news is: a false start is infinitely better than no start, and you can just deal with the editing later. NB. Save the original file because you might be able to use it somewhere else.

The comforting middle bit.

Before this post descends into paralysing misery, I usually find that once I get going, I tend to get into a groove and progress reasonably steadily. I generally target either a certain number of words each day (c. 1,000) or completion of a particular section from my plan. Attacking longer pieces of writing in bite sized chunks is essential and helps to make me feel accomplished every day, not just at the last. That said, there will inevitably be…

Possibly blasphemously, I also fondly think of the darkest day as the Slough of Despond [William Blake, Frick Collection New York].

Possibly blasphemously, I also fondly think of the darkest day as the Slough of Despond [William Blake, Frick Collection New York].

The darkest day.

There are lots of reasons for the darkest day, that day when your muse deserts you, and writing simply does not happen, or progress is so slow that an outsider wouldn’t notice it. For me it is usually when I am tackling a bit that is tricky conceptually, or if I am trying to synthesise and reduce something rather complicated into a manageable and not too distracting size. After hours of furrowing my brows, picking up and putting down books, groaning, re-reading articles, chewing my fingernails, cutting, pasting, and standing up to look out of the window, I usually have something useable. That’s the moment I save those precious 300 words, put my whip down, and leave that dead horse alone.

The race for the finish.

Finally, your steed has miraculously revived, the wind is in your hair, and you are heading into the final straight! Everything is great. You have crossed out the majority of your plan, you have discarded all the boring and inessential parts, you have mastered that horrible bit about predestination. You are so excited about finishing you write two sections in one day. Your conclusion is so close you can smell it. Your examples are fitter, your jokey asides are funnier, your analogies more similar, and your argument more persuad-ier. It turns out that dreaded introduction was worth it after all. Now – to the pub*!

*It is important to celebrate your accomplishments, but please drink responsibly.

The 100th Post

You are currently reading post number 100 on the many-headed monster. On realising this (statistically) significant event was approaching, we monster heads decided it would be worth marking in some way. The blog has been enormously rewarding as an arena to think through our ideas and to share our archival discoveries, but also as a way to connect with you, the reader. Since our first post in July 2012, we have had more than 40,000 views and 541 comments, and we are enormously grateful that so many people have read our musings and engaged with us on the blog. Thus, this is a round-up of some pearls from the blog archive: our most popular posts, collectively and individually,  alongside a nominated personal favourite from each contributor. Enjoy, and we look forward to continuing to work with you in the future!

Our heaviest traffic on the ‘monster comes from the ‘The Future of History From Below Online Symposium’, a collection of multi-authored papers based on two conferences on the topic. For the heads, this has become an important resource for research and teaching, and was also responsible for our busiest day in July 2013 when we received a spectacular 481 views.

Mark Hailwood

Most popular post: The Immersive Turn: Or, what did a seventeenth-century drinking song sound like? (Nov. 2013)

Nominated post: “many of my favourite ‘monster posts are those that have generated a lot of debate about aspects of ‘the craft’ – digital v archival sources; the use of jargon etc – but the post I would like to nominate here does something rather different: it’s one of Brodie’s ‘Norwich Entertainments’ series, ‘Ballad-singers and dangerous news, with coffee‘ (Nov. 2012). Historians of early modern England now make a lot of use of printed materials like ballads and pamphlets, but we know less than we would like about their dissemination and consumption. This fascinating little post provides us with some valuable insight into the social history of print in an early modern city.”

Laura Sangha

Holy TableMost popular post: John Dee’s conversations with Angels (Nov. 2012)

Nominated post: “Jonathan’s Idols of the mind, or What does God look like? (June 2013) tackles a ticklish question: how did people in the past visualise God? The delightful post explores this central and controversial aspect of the early modern mentality, taking in some wonderful illustrations along the way.”

Brodie WaddellDante_Gabriel_Rossetti_-_Fair_Rosamund

Most popular post: Norwich Entertainments – Part III: A medieval royal mistress in the 17th century and beyond (Aug. 2012)

Nominated post: “Laura’s two History and Analogy posts (Sept. 2013). A light-hearted look at one of the least-discussed but most-important aspects of historical writing and teaching. Some of the examples, including some offered in the comments, got me chuckling.”

Jonathan Willis

david-starkey_2622826bMost popular post: Tudor history on TV, and a partial review of David Starkey’s ‘Music and Monarchy’ (Aug. 2013)

Nominated post: “Mark’s three-part ‘Workers Representation’ series. As someone who’s worked on ballads primarily as musical and textual artefacts (and for the evidence they provide about religious identity), the use of ballad images for information about occupational identity had never really occurred to me and these are a fascinating series of discussions. If I had to pick just one of the three, I think I’d go for ‘spinning a yarn’ (Sept. 2012): one of my favourite quotes has to be ‘a woman of lower or middling status didn’t need to wear the highest quality clothing to win a man’s heart – she needed to be able to make it’.”

History from below at NACBS

We don’t generally advertise events, but given the recent interest on the Monster in ‘history from below’, we thought we’d pass along a request from a colleague:

We are looking to put together a panel – provisionally entitled ‘New approaches to History from Below in Early Modern England, c. 1500-1800’ – for the upcoming North American Conference on British Studies in Minneapolis, MN, 7-9 November 2014.

We invite papers that:
– offer methodologically innovative approaches to understanding the continued relevance and significance of history from below
– suggest potential new directions and future possibilities of history from below
– consider what history from below can tell us and the significance of the different worlds it can reveal

Papers could take the form of case studies; discussions of the historiography of history from below in early modern England; explorations of the interaction between different analytical categories (e.g. class and gender); theoretical treatments; etc.

Please submit a 300 word abstract and one-page CV to hillary.taylor@yale.edu by Tuesday February 25th for the March 1st NACBS submission deadline. Proposals from graduate students and established scholars are equally welcome.

Feel free to be in touch with any questions.

All best,

Jason Rozumalski (PhD candidate, Berkeley)
Hillary Taylor (PhD candidate, Yale)

Dead white men

Brodie Waddell

There has been rather a lot discussion on this blog of two pioneering historians: E.P. Thompson and Eric Hobsbawm.

For those of you who are keen to hear more about these two, I’d like to mention a couple of events that will be of interest. For those of you who are tired of me blathering on about dead white men, I can promise that both of these events are actually focused on the impact of Thompson and Hobsbawm’s ideas – rather than on the men themselves – and that after this post I’ll shut up about them for a while.

The first event was a panel on the legacy of Thompson’s The Making of the English Working Class (1963). The talks and discussion were recorded, and the podcasts are now freely available here. I believe the slides will also be available for download at some point soon.

There were three panellists. Professor Sander Gilman (Emory) focused on the ‘Englishness’ of The Making and the problematic place of Jews in this story. Professor Jane Humphries (Oxford) presented a wonderfully incisive look at the how the ‘sentimentalist’ and ‘pessimistic’ interpretation of the Industrial Revolution has been recently reinvigorated by rigorous quantitative research, including her own book on Childhood and Child Labour British Industrial Revolution (2011). Last, and definitely least, I expanded on some of the ideas that I had presented in my earlier piece on the future of ‘history from below’, drawing on the wider discussion in our online symposium, particularly the contributions from Mark Hailwood and Samantha Shave.

Hobsbawm image_previewThe second event I’d like to mention is the huge conference on ‘History after Hobsbawm’ that will be held at Birkbeck at the end of April. It’s going to be quite an occasion – I don’t think I’ve ever seen so many big-name ‘Munros’ from the world of history on a single programme. Although the event will partly be a celebration of Hobsbawm’s legacy, it also promises to be a forum for leading historians to tackle big issues such as nationalism, protest, class, environment, and so on. I won’t attempt to list all the speakers except to say that I’m particularly looking forward to the panels on ‘the crisis of the 17th century’ (Sanjay Subrahmanyam, Geoffrey Parker, John Elliott), on ‘Marxist and post-Marxist social history’ (Andy Wood, Jane Whittle, Lucy Robinson), and on ‘Frameworks of historical explanation’ (Peter Burke, Joanna Innes, Renaud Morieux). I hope to see some of you there.

Little monsters part I: putting together a successful course on early modern history (or anything else for that matter)

Jonathan Willis

LittleMonsters.com_2013_July Most of the posts which appear on the many-headed monster are either related directly to historical research into the early modern period, or focus on other questions relating to historiographical concerns, methodological issues, theoretical problems or matters arising out of our experience as professional early modern historians.  Nothing wrong with that, I hope you’ll agree! But in this post, I’d like to do something slightly different.  There is a big aspect of life as an academic which is so far conspicuous by its absence from the pages of the monster (fellow heads, correct me if I am wrong…), and that is: teaching.  How, in other words, do we prepare for the important professional task of raising little monsters?

This is something that has been on my mind for several months now.  In September, I returned to a full teaching load after three years of research leave.  This involved taking over and contributing to existing courses, as well as devising a couple of brand new ones.  The initial shock was (just about) mitigated by the genuine pleasure of sitting down and figuring how to try to formulate courses which would be appealing to students, would develop their skills and knowledge, and which would hopefully act as a good introduction to a world which I find endlessly fascinating, exciting, and even downright fun!  But writing a course is hard work, and out of all the things that academics have to do – teaching, research, writing, publishing, attracting funding, organising and presenting at conferences – it is probably the activity for which we receive the least guidance and support.  It is also the foundation on which pretty much all other aspects of teaching depend: if your curriculum is over- or under-ambitious, incoherent, or just plain dull, then you are sowing all sorts of nasty seeds which you will have no choice but to reap in the fullness of time.  I wouldn’t dream of saying that I have a solution to this issue, yet alone a blueprint of ‘best practice’.  Instead, I just want to talk around some of the challenges I think that we probably all experience at one time or another, and I invite your thoughts on these areas and more!

Needs must…

cuck

Some modules sit in our teaching portfolio like cuckoos in the nest – definitely the product of another gene pool!

First of all, it is worth noting that we don’t all get to teach the courses we would like to teach.  A permanent post tends to bring with it the opportunity to devise your own courses around your personal interests, but that is not often the case earlier in your career, although thankfully there are some exceptions to that. Still, there are at least two approaches to taking over an existing course.  The first is to ask for copies of the module handbook (maybe even the lecture notes) and simply deliver the course as written.  The other, more time-consuming but perhaps more rewarding option, is to ask whether there is leeway for you to tweak the course, within the existing module specifications and learning outcomes.  You can’t spring a course on Elizabethan popular culture on a group of unsuspecting students who have signed up for a module on Henrician court politics, for example, but by tweaking discussion questions, reading lists, primary source exercises and topic headings you can come up with something which is a much better reflection of your interests: you’ll enjoy it more, and the students will probably enjoy it more as a result.

Horses for courses

Secondly, once you’ve been given a license to create your own course, it’s really important to sit back and give some broad thought as to where it fits in with the broader programme

How does your piece fit into the rest of the puzzle?

How does your piece fit into the rest of the puzzle?

structure of (let’s say, for the sake of argument) your students’ undergraduate history degree.  History isn’t the same as mathematics or some of the other sciences, where before you tackle a subject like fluid dynamics you probably need to be pretty damn good at the basics of adding up, algebra, basic mechanics, that sort of thing. (OK, this is maths, I don’t really know what I’m talking about, which kind of proves my point.) The seventeenth century isn’t ‘harder’ than the sixteenth century; and knowing everything that happened before a given date isn’t an absolute prerequisite for studying what happened after it, although admittedly some context is always key.  But if your students have no experience of early modern history at all, is it wise to go straight in with something very learned and abstruse, which might just scare them off?  Most institutions I have experience of offer broad surveys in the early years of a degree, to introduce some of the key religious, social, political, economic and cultural ideas of the period, but often only in the most general way.  Also, what is the size and shape of the course you have to design?  Is it ‘short and fat’ or ‘long and thin’?  Is it lecture heavy with the odd seminar, a balance of the two, or mainly seminar based?  Is it an individual or a group research project?  Is it assessed by exams, essays, presentations, or in some other way?  Often these sorts of decisions are out of our hands – the structure and assessment methods for your module may need to tally with those of other modules of the same basic type, for reasons of equity and administrative convenience.  But how often do we really take the time to shape our courses to the structures through which we are expected to deliver them, however back-to-front this approach may seem, or indeed actually be?  If we are offering courses at different levels of a programme, do we think about the relationships between them?  And what happens if the second year module you designed to feed in to your third year class is dropped, or moved to a different place in the programme?  Can you really recycle it, or do you need to rethink completely its role in the degree?

Less is more

Less...

Less…

My final thinking point is at the level of the individual

...or more?

…or more?

module.  To use a seasonal analogy, is an undergraduate option like one of those tastefully decorated, expensive department-store Christmas trees, or does it look better festooned with gaudy glitz and glamour?  In other words, is less more, or is more more?  Again this depends on the size and shape of your course, and the point at which it comes in the degree programme.  But as a general principle, I’m starting to realise that however I like to decorate my Christmas tree, less is probably more in this instance.  Another terrible seasonal metaphor: if you’re trying to get somebody to like Christmas pudding, given them a little to try, and give them some more if they ask for it; don’t demand that they eat a whole one, make them sick in the process, and put them off for life.  If your teaching is predominantly seminar based, heavy on activity, interaction and enquiry, I think it is especially important not to try to cram too much in, but to allow time for students to really get to grips with the material.  After all, surely learning in a classroom environment is at least as much about the quality of the interaction as it is about the quantity of ‘stuff’ you get through: it is about developing intellectual and analytical skills, not just imparting ‘knowledge’ or ‘facts’ (whatever they are).  Knowledge is of course a pre-requisite for understanding, which is where reading, preparation and introductory lectures come in, but it is no substitute for it.

How much is too much?!

How much is too much?!

This post has turned out to be quite a general reflection on teaching, perhaps valid for most arts subjects, not just early modern history.  I’m going to follow up with something a little more subject specific in a few weeks: about how we engage students with early modern history subjects in the classes we teach.  But I suppose what I’m saying is that if the initial conditions aren’t right, then that noble aim becomes much harder to achieve.  I’d be really interested to hear about how other people have gone about designing or adapting courses, in order to stand the best chance of turning students into proper little ‘monsters…

The Past is a Foreign Country: History and Analogy, Part II

Laura Sangha

sword

A visual analogy of analogy.

In my previous post on History and Analogy I explored why we use the technique and the ways in analogy can be a two-edged sword (if you will). Here I want to give some examples that I have come across recently when preparing for my module on Tudor England. I didn’t have to look far for these, evidence of the ubiquity of these types of comparison. Many are taken from G.W. Bernard’s The Late Medieval English Church, the book that inspired the original post. If you have any examples of your own, please do add them in the comments below.

The short and pithy:

G.W. Bernard is unable to resist analogies, whether historical or not. How about:

Did people collect indulgences in the spirit that we collect tokens or Air Miles?[1]

Or a W.G. Hoskins comparison passed on by Brodie that is short, pithy, and controversial to say the least:

Henry VIII was ‘England’s Stalin’.[2]

The elaborate and multi-layered:

Grappling with the problem of how to perceive of early modern culture in Music and Society in Early Modern England, Christopher Marsh invites us to envisage culture as a lute, with each of it’s six strings representing:

Early modern culture made flesh.

Early modern culture made flesh.

…one of the basic socio-cultural polarities that helped individuals to understand their world and to locate themselves with it: gentle/ common, male/ female, old/ young, clerical/ lay, urban/ rural, native/ foreign. The extremes are permanently connected, and in tension, the strings form a musical staircase that allows for traffic in both directions, the sounds produced can be in harmony or might result in ugly clashes, anyone can pluck and strum as they see fit…[3]

The familiar:

If an analogy is a comparison between the familiar and unfamiliar, there is also a tendency for writers to use a concept that they know particularly well and which they would assume might therefore particularly resonate with their audience. Bernard’s comparisons of modern academic and late medieval religious institutions are a case in point, the author connects with his reader by drawing on what they have in common. In some instances, this can allow him to load his prose with a double meaning, as here:

How far were religious vocations – like those of modern academics – stultified by the piling up of administrative tasks, by the burdens of detailed administration of buildings and estates? Was there a loss, or a lack, of spiritual impetus and creative energy?[4]

The peculiarly appropriate:

In other instances, the analogy is pleasing because it is fitting, as with Alexandra Walsham’s allusion in her book on landscape:

Before we can begin to investigate the Reformation of the landscape, it is necessary to evacuate the sedimentary layers of religious association that had been deposited upon it over the course of the preceding two millennia.[5]

Religious cultures are actually slightly more complicated than these sediments.

Religious cultures are actually slightly more complicated and layered than these sediments.

The unintended:

Technically this is not an analogy, but given Bernard’s love of comparison it was hard not to read the following as a metaphor for the life of an early career academic:

…there was no necessary connection between ordination – a relatively straightforward matter – and the security of a benefice – a relatively difficult matter, since all turned on finding a suitable post. A priest might wait years before obtaining a benefice. Meanwhile he would seek employment as an assistant, as a deputy, as a chantry priest or as a chaplain in a domestic household… for which there were many opportunities… In practice they did play a considerable part in the religious life of a parish, despite lacking any formal pastoral responsibilities.[6]

Even if Bernard had not encouraged his reader to draw such parallels, current debate about the rectitude and extent of zero-hour contracts in academia reverberates through the passage.

The mundane:

Sometimes the comparison is straightforward and passes without much notice:

Of course, monasteries were organic entities, all that grows decays, and, just as in a garden, weeding and pruning deadwood were perennial tasks.[7]

The humorous:

At other times humour provides some light relief:

The tone of many Elizabethan congregations seems to have been that of a tiresome class of schoolboys.[8]

Any modern British university historian who has lived through countless administrative reorganisations, and seen the consequences of, say, the restructuring of local governments, will hesitate before pronouncing too confidently on the shortcomings of the monasteries in late medieval England.[9]

As with historical analogy, nitroglycerine should be handled with care.

As with historical analogy, nitroglycerine should be handled with care.

[On the real presence of Christ in the Eucharist:] the strength of conservative feeling at home, and the sensitivity of Protestant divisions abroad, made the issue the theological equivalent of nitro-glycerine: it had to be handled with care.[10]

And Patrick Collinson…

Patrick Collinson was renowned for his epigrammatic, witty and entertaining writing style, and the well-turned comparison was an important component of this. Jonathan reminded me of his special talent by passing on this wonderful bit of analysis:

When Picasso came to Sheffield to attend a peace rally, he sat on the platform making sketches and dropping them on the floor. Nobody picked them up. These preliminary sketches – Swallowfield and Terrington – can lie where they have fallen. Our subject is neither local government nor village republics, but the political culture of England at its centre and summit, in the age of Elizabeth I.

Here is a further selection, all drawn from the same chapter on the culture of Puritanism:

Traditionally, puritanism and culture have been seen as polar opposites, so that an essay on puritan culture might seem to merit no more space than the topic of snakes in that book on Iceland, which, according to Samuel Johnson, contained a chapter consisting of a single sentence: ‘There are no snakes to be found anywhere in the island’.

Shortly followed by:

But if man shall not live by bread alone, he must have bread, and perhaps some butter and even jam to spread on it; and it is not likely that puritans found all their needs supplied by ‘every word that proceedeth out of the mouth of God’.

Furthermore:

‘it was those local teacup storms which gave substance, a cultural or counter-cultural substance, to the very concept of ‘Puritanism’.

Now, whenever you see an okapi, you will immediately think 'Puritanism'.

Now, whenever you see an okapi, you will immediately think ‘Puritanism’.

And my favourite:

That is not to say that the thing identified as ‘puritanism’ had no real or prior existence, any more than the large quadraped which Sir Harry Johnston ‘discovered’ in the Ituri rainforests in 1900 had no existence until Johnston gave it a name, ‘okapi’.[11]

And we are still only on the third page of the chapter. It seems very fitting therefore that in his obituary, John Morrill used an analogy to sum up Collinson’s lifelong interest in Puritanism:

The obsession at its heart is the role of principled disobedience within powerful institutions, a study of those committed to reform from within. And that is how Pat saw himself… He became an establishment figure who struggled to square his radical conscience with membership of establishments.


[1] G. W. Bernard, The Late Medieval English Church: Vitality and Vulnerability before the Break with Rome (London, 2012), p. 143.

[2] W.G. Hoskins, The Age of Plunder (1976), p. 232.

[3] C. Marsh, Music and Society in Early Modern England (Cambridge, 2010), pp. 15-22.

[4] Bernard, The Late Medieval English Church, p. 197.

[5] A. Walsham, The Reformation of the Landscape: Religion, Identity and Memory in Early Modern Britain and Ireland (Oxford, 2011), p. 18.

[6] Bernard, The Late Medieval English Church, p. 79.

[7] Bernard, The Late Medieval English Church, p. 190-1.

[8] K. Thomas, Religion and the Decline of Magic: Studies in Popular Beliefs in sixteenth- and seventeenth-century England  (London, 1971), pp. 191-2.

[9] Bernard, The Late Medieval English Church, p. 196.

[10] P. Marshall, Reformation England 1480-1642 (London, 2003), p. 65.

[11] P. Collinson, ‘Elizabethan and Jacobean Puritanism as Forms of Popular Religious Culture’ in C. Durston & J. Eales (eds), The Culture of English Puritanism 1560-1700 (Basingstoke, 1996), pp. 32-4.

What’s your poison? The History of Intoxicants

Mark Hailwood

Regular readers of the monster will no doubt be aware from the content of many of my posts that I am a historian of drinking. This may sound like a rather niche or unusual subject for a historian to study, but I am certainly not alone in my interest in the history of intoxication – in fact it is a major growth area, especially in early modern history,[1] and you can now even get a job working specifically on ‘Intoxicants and Early Modernity: England c.1580-c.1740’ .

Why are historians so interested in intoxicants then?

Well, im9780679744382_p0_v1_s260x420portant changes in our relationship with intoxicating substances took place in the early modern period. In 1550 English men and women had a limited choice of substances they could turn to for a ‘psychoactive’ experience: ale for the poor, wine for the rich. In contrast, by 1750 ale and wine were joined by beer, gin, tobacco, tea, coffee, and chocolate, all of which were being mass consumed across the social scale.

This transformation in the range and quantity of intoxicants being ingested by the English population should not be seen simply as a footnote in our history: it was a historical development of wide-ranging significance that was intimately connected with major transformations in economics, politics, society and culture. Colonial expansion, the relationship between the state and the individual, gender roles and conventions, ideas about appropriate forms of behaviour or ‘manners’, class differences, and the role of public opinion in the political process, are all crucial aspects of English history in this period that cannot be understood without reference to the trade, regulation, and above all consumption, of intoxicants. Historians, including myself, are now arguing that we put intoxicants where they belong: at the centre of early modern English history.

liz So, with that in mind I thought I would offer a mini blog ‘carnival’ to draw attention to some recent posts that touch on aspects of the important history of intoxicants. I’ve said plenty on this blog about the history of drinking, so here are a few suggestions of other popular ‘poisons’ you might be interested in:

– Over at Early Modern Medicine, Jen Evans has been exploring the way people in the seventeenth-century thought about the health implications of new introductions such as coffee and tobacco, including some rather creative songs about the effect of tobacco on male virility.

– The history of tobacco has also been taken up in a recent blog over at History Today, which provides a useful introduction to the emergence and development of smoking habits, and reveals the rather surprising fact that tobacco’s initial success owed much to its perceived medicinal properties.

– And I also came across this interesting post recently which corrects a view I often get presented with: that people drank a lot of ale and beer in medieval and early modern England because they didn’t drink water, which was thought to be unsafe. According to Tim O’Neill, they did drink water – and ale and beer were more like an early version of energy drinks than an alternative to water.

So, pick your poison, and expect to hear more about the history of intoxicants as this field of study continues to expand.


[1] For a flavour of the recent work in this field check out the following: Phil Withington, ‘Intoxicants and Society in Early Modern England’, Historical Journal (2011), Mark Hailwood, ‘Sociability, Work and Labouring Identity in Seventeenth-Century England’, Cultural and Social History 8:1 (2011),  Alexandra Shepard, ‘Swil-bolls and tos-pots’: Drink Culture and Male Bonding in England, 1560–1640’ in Laura Gowing, Michael Hunter and Miri Rubin, eds., Love, Friendship and Faith in Europe, 1300–1800 (2005),  and the essays in Adam Smyth (ed.), A Pleasing Sinne: Drink and Conviviality in Seventeenth-century England (Cambridge, 2004).

Dead people’s stuff

Brodie Waddell

What do historians study? Do we study historical events and past societies through analysis of extant artefacts? Or do we study dead people by looking at their stuff? Tim Hitchcock argues that we do the latter:

In recent years I find myself using the terms Stuff and Dead People in talks and titles more and more.  And as a historian I find myself conceptualising my work as being about Stuff inherited from Dead People.  Both expressions just sound right. … They form an attempt to de-centre the language of historical and social science authority that underpins the professional claims of academic historians as a whole.  By refusing to use the categories and languages of authority we inherited, I am self-consciously rejecting the systems that underpin the professional academic practise of history.

It’s worth reading the whole post, if only for his astute remarks about Kissinger’s questionable place amongst the living, but I want to emphasize an overlapping issue: jargon-busting.

In my reading, Tim is, amongst other things, arguing that historians should think critically about the strange dialects adopted by our scholarly tribes. Rather than relying on traditional technical labels or snazzy new terms borrowed from other fields, we should try to find alternatives.

Tillicoultry churchyard

Dead people

More importantly, to my mind, his specific suggestions are not latinate neologisms invented to bemuse colleagues and confuse students (e.g. Derrida’s différance). They are deliberately common English words: the sort of words that can be found both in the KJB and in a 21st-century pub chatter. This has at least two key advantages over the Derridean approach.

First, as Tim implies, using words that seem blunt or imprecise can force us to think differently about what it is we are actually trying to label. ‘Stuff’ is much less specific than ‘text’, ‘image’, ‘object’ or ‘landscape’, but that is exactly the point: we don’t study each of those things in isolation any more. I can see how this technique might be useful in my own research. Whilst investigating the economic situation in the 1690s, I’ve come to the conclusion these were simply ‘hard times’. This phrase neatly includes all of the economic problems of this decade – increasing fiscal demands, war-time trade disruption, liquidity crisis, food price inflation, etc. – and, at the same time, reminds us that many people experienced these problems as a general calamity, not as separate challenges to be dealt with independently.

Dead people - Collier_-_Vanitas_-_Still_Life

Stuff

Second, using words like these has the advantage of making us much more understandable. ‘Dead people’ is a phrase that makes sense to everyone, whereas terms such as ‘historical actors’ or ‘active historical agents’ are not quite as obvious. Historians seem to be less intoxicated by technical jargon than many of our fellow academics.1 Nonetheless, there is still plenty of needlessly abstract, obscure vocabulary that could be profitably chucked. Replacing some of our quasi-scientific jargon words with more ‘vulgar’ alternatives would make it much easier to have the sort of fruitful conversations with non-academics that we all claim to want.

These two potential benefits – challenging outdated thinking habits and opening up scholarly discussions – seem to me to be reason enough consider how you might be able to do this in your own work. Perhaps the study of ‘dead people’s stuff’ won’t catch on, but it’s a great excuse to think hard about the words we use.

Footnote

1 One need only dip into a typical book of literary criticism or sociology to realise that it would have been much more difficult for Sokal to persuade a historical journal to publish his balderdash than it was for him to convince Social Text.

Examining the question and questioning the exam

Brodie Waddell

Tyler Cowen, a well-known blogger and economist at George Mason University, once tried a rather unusual approach to examining.

[He] walked into class the day of the final exam and said, “Here is the exam. Write your own questions. Write your own answers. Harder questions and better answers get more points.” Then he walked out.

The result, according to Cowen?

I would say that the variance of the test scores probably increased! I don’t recall if I ever did that again for a whole exam but most of my exams do that for at least one question.  It’s the question where you learn the most about the student.

With exam season now upon us, I’ve been mulling this over. I suspect the Birkbeck exam scrutiny panel wouldn’t like Cowen’s approach, but I think it could have real value. It would at least be a nice change from the usual drudgery of wading through 10 or 20 or even 50 answers to exactly the same question.

More to the point, it led me to think about some of the more unusual exam questions I’ve encountered over the years. The only one that strikes me as unconventional is one from Cambridge a few years ago for the early modern British social and economic history survey module:

Were any women and men practising witchcraft in early modern England?

Although it might not seem especially strange to a historian of the period, I suspect that laypeople would be alarmed to hear that Cambridge students were being examined on the existence of witches.

Do you have a favourite (or hated) history exam question?

[Update (15/05/13): Kate Beaton, creator of ‘Hark, a vagrant’, offers an Elizabeth I quiz and a 1066 quiz that include such key questions as ‘Whither the Armada?’ and ‘How much Conquering is too much Conquering?’]