The next post in our Postgraduate and Early Career Takeover is by Graham Moore. Graham is a PhD student, studying as part of a Collaborative Doctoral Partnership with the University of Reading and The National Archives. His research focuses on the High Court of Admiralty in the early seventeenth century, with an interest in piracy, maritime law, and littoral communities. You can find him on twitter at @moregreyham.
Justice was a booming business in seventeenth-century England. English legal culture had seen rapid growth during the sixteenth century, and this growth had led to greater accessibility. Accessibility in turn led to profit, and greater profit led to heightened competition between England’s different courts. This meant that, by the turn of the century and the accession of King James I/VI, potential litigants had a veritable wealth of options to choose from when bringing forth a case.
Jane Cockyn was one such litigant, and when one day in July 1609 she found her purse missing – presumed stolen – Jane’s quest for justice took her to surprising destinations, ranging from the local Constable to ‘sorcerers and wise men’, and eventually to the High Court of Admiralty. Jane’s story is not extraordinary; her name is not one you would typically find in a history book. But, that is precisely why it is so interesting. Jane’s exploits help us consider such questions as: how did ‘ordinary’ people use the early modern English justice system? Was justice sought formally, or informally? And, finally – what’s all this got to do with the price of fish?

In her deposition (HCA 1/47/f22r), Jane (described as ‘wife of John Cockyn of Wapping, ship carpenter’) states that on Wednesday 22 July she was at Bell Wharf in a boat belonging to William Cowper. Jane, William, and Elizabeth (William’s wife) had bought a stock of herring together which they had sold that day for a profit. Quite a considerable profit, it seems – Jane had on her person a leather purse, containing £3 and 3 shillings. Putting this amount into The National Archives’ currency converter gives us an approximate modern value of £422.40.
However, Jane claims that when she went ashore the purse fell into the boat, whereupon William and Elizabeth rowed away:
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resources that are available for people struggling with any number of specific conditions is an urgent priority. The implicit message, though, is that mental health and mental illness have long been neglected in our broader political, social and medical public discourse. While there are valuable and life-saving public health campaigns around specific physical conditions such as various forms of cancer, strokes, heart disease, etc., there is palpably no need for a special day or week or month to remind people that physical illness is, in fact, a ‘thing’.
concordances and divergences between how we and our early modern forebears understood the workings of the human mind. In this post I want to offer some broad reflections on the similarities and differences between early modern and twenty-first century conceptions of mental illness, based largely on secondary literature. In subsequent posts (for I see this post by way of introduction) I plan to delve more deeply into the specific relationship between religious beliefs and mental illness, using evidence drawn from early modern letters.